Hindu Bashing in
American Institute
By Graydon Chiapetta
http://www.hindunet.org/alt_hindu_home/1994/msg00833.html
Beware Of Hindu-Bashing In American Institutions By
GRAYDON CHIAPPETTA
Politically aware Indians have made much recently of
the increasing strain between the U.S. administration and India over positions and
statements on Kashmir. Those expressing this concern, however, may be unaware of a growing
phenomenon currently taking place which has more profound and far-reaching
implications; legitimization of Hindu-bashing in U.S. institutions.
Influenced and supported by noisy self-appointed Indian
'secularists,' many Western scholars and government officials are now taking a position on
Hindu revivalism. With very few exceptions, this position is exceedingly negative. Though
this phenomenon is now limited to those conversant with South Asia and has not yet
influenced the general public's opinions, in time it will. Though there are many forums
for Hindu-bashing currently being opened, I will reserve my comments here to two recent
conferences, one sponsored by the U.S. State Department and one by the University of
Wisconsin.
On July 16 of this year, the State Department held a
conference entitled, 'Hindu Revivalism in India: Position, Prospects and Implications for
the U.S.' Many highly placed individuals were present including former Congressman Stephen
Solarz, Deputy Assistant Secretary for South Asia John Malott, Deputy Assistant Secretary
for Regional Analysis Phyllis Oakley and a wide range of U.S. government officials.
Scholars were invited to make presentations on Hindu Revivalism. On the whole, the
atmosphere was one of ridicule. There was a lot of finger pointing at Hindu revivalism as
the source of India's current problems and of potential conflict with the U. S.
On November 5 to 7, at the Annual Conference on South
Asia at Madison, Wisconsin, two panels and many individuals presentations were devoted to
Hindu Nationalism. Every single presentation was negative towards Hindu Nationalism with
remarkable statements being made that I never though I would hear in an academic
institution.
I will detail the presentation of Lisa McKean of the
University of Sydney because she was a featured speaker at both the University of
Wisconsin and at the State Department conference. I will give a sampling of the statements
made by other scholars. Though I have documented their statements as well, I will avoid
references to the names in this essay.
Lisa McKean claims to have spent a lot of time with Vishwa Hindu Parishad, enough to make
scholarly presentations, anyway. The basic thrust of her argument is that Vishwa Hindu
Parishad of America is a fascist organization which remits funds to its illegal sister
organization in India. Not mentioned, of course, is that the corrupt, opportunistic
Congress party banned the VHP for its own political gain. Lisa describes VHP-sponsored
groups in America as "front organizations" for a larger fascist cause. She
refers to VHP activities, including Diwali celebrations and Swami Chinmayananda's
spiritual camps as "covert operations" and to active members as
"militant activists." Lisa called the late Shri Chinmayananda a " master
manipulator" and alleged that he initiated unwanted physical contact with women,
including herself. Not content with merely bashing VHP, Lisa referred to the monthly
magazine, Hinduism Today, as a front paper supporting militant activities.
Global Vision 2000 was targeted as a fascist assembly. She described Hindus moving into
professional positions as "infiltrators" working for the cause of Hindu
fundamentalism. Hindu Digest, Samskar and the Hindu Students Council did not escape her
censure.
Perhaps, most appalling was the warm hand given to her at the end of her
presentation in both conferences. Praised as a "bright, young progressive
scholar," most of the audience accepted her statements as fact, particularly those
progressive Indian 'secularists.' One even suggested that universities should ban Hindu
Students Council of America. Lisa was certainly not alone and played to an appreciative
audience. Scholars making presentations at the State Department conference were less
concerned with facts than with making points. Many erroneous statements were made such as
"the Sangh Parivar planned the execution of Mahatma Gandhi and will stop at
nothing. " The misquoted statement of Shiv Sena leader Bal Thackeray about Indian
Muslims being like the Jews of Europe was used in making the authoritative statement that
"Sangh Parivar underpinnings are just like those of Nazis." An example of how
criticism of Sangha Parivar activities is extended to Hindus in general is the statement
of a John Hopkins scholar that "Hindus in the U.S. are very sympathetic and
supportive of fundamentalism.
"One scholar even justified discrimination against
Hindus in India itself with the remarkable statement, "Equal rights for Hindus is
equal to absolution of minority rights. " The scholar made this statement after
echoing the hollow line started by Indian 'secularist' Romila Thapar that "there is
in reality no such thing as Hinduism." The University of Wisconsin panels were truly
pitiful and I will give only a few quotes from various presentations. One Indian
'secularist' suggested that India was an artificial entity which "requires fascism to
maintain its existence. "
A scholar from Berkeley referred to the "dirty
communal imprint" that Hindus leave on Indian society. Incredible as the assertions of
these misguided 'intellectuals' are, there is a danger of an appearance of legitimization
of these ideas thorough repetition. These unprincipled 'scholars' would leave no stone
unturned to denigrate Hindu culture and world view. The complexity of Indian civilization
simply overwhelms most Western scholars and apparently, Indian "secular"
scholars as well. They do not, for the most part, understand that the rhythms of Hinduism
beat in the heart of most "oppressed untouchables" and in the hearts of much of
the minorities as well. One scholar, facing the complexity of increasing Harijan,
Christian and Muslim sympathy for Hindutva, echoed the true feelings that most Western
scholars have always exhibited towards India. Asked how he could analyze such a complex
civilization, he replied: "When Hinduism dies, We'll do a better job."
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