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- The Abode of the Gods
I am the mighty Himalayas".
- The Bhagavad Gita,
Tenth Discourse; Shloka
In the words of the
ancient immemorial Indian poet,
"The Himalaya is a great devatatma, a great spiritual presence, stretching
from the west to the eastern sea like a measuring rod to gauge the world's
The creativity of this genius was that he was able to see it as
a single unity this overwhelmingly powerful image of the mighty Himalayan
A very beautiful and charming
description of the Himalayas is contained in the Kumarasambhava,
which describes the snow-clad mountain range as the treasure house of
innumerable precious stones, minerals, important herbs, trees, plants, creepers
with delightful flowers; as the abode of the Siddhas, ascetics, Yakshas,
Kinnaras, Kiratas and various types of animals and birds; as the source of the
Ganga and several other rivers.
Even the mention of mountains in India brings
the word Himalaya immediately to the mind. The Himalayan range as a whole is
sacred because it is in the north, which for Hindus is the direction of wisdom
and spiritual rebirth. It also includes the highest peaks in the world, which
are a sight to inspire awe and wonder in people of any race or creed. Even Mount
Olympus in Greek mythology would pale in front of the reverence shown to the
Himalayas in the Hindu stories. Neither is Mount Fuji as significant to the Japanese as the
Himalayas to Hindus. From times immemorial, the Himalayas have given out speechless invitations to
sages, anchorites, yogis, artists, philosophers et al. The western
Himalayas teems with esteemed pilgrimages so much so that the entire Kumayun
range can be called Tapobhumi or land of spiritual practices. Where else
apart from Kailash and Manas-sarovar in the Himalayas could an all-abnegating
Shiva roam with his bull?
"The Himalaya is a great devatatma, a great spiritual presence, stretching
from the west to the eastern sea like a measuring rod to gauge the world's
greatness." - wrote Kalidasa, Ancient Indian poet.
For more on Kalidasa, refer to chapter on Sanskrit.
Western man's dominion over the
Earth? when the British scaled earth's highest peak,
the exploit was widely hailed as the "conquest of the Mt Everest."
It was not realized and is often not realized still, that the word
"conquest" was totally out of place in the context of the peak which
is considered an object of reverence by many. One does not "conquer"
nature. Nature humors at times, man's curiosity. Conquest is, therefore, an
From the Himalayas has originated so many life-giving
perennial rivers that have sustained such a rich civilization.
Of these the Ganga is the most respected one. Shankaracharya (788-820), who propounded the Mayavad doctrine, referred to the holy river
as the goddess of divine essence, and established one of the four cardinal
hermitages in the Garhwal Himalayas.
C Bose (1858-1937), also ventured into the Himalayas, as expounded in his
sagely philosophical essay Bhagirathir Utsha Sandhane, to explore how the
Ganga flows down from the "matted locks of Shiva".
Apart from being a natural heritage, the Himalayas is a spiritual heritage
for the Hindus. The most visited places of pilgrimage in India are located in
the Himalayas. Prominent among them are the Nath troika of Amarnath,
Badrinath. There are also three seminal Sikh pilgrimage spots in
the Uttarakhand Himalayas. All sages and prophets have found the Himalayas best
for spiritual pursuits. Swami Vivekananda founded his Mayavati Ashram 50 km from
Almora. The Mughul
emperor Jehangir said about Kashmir, the westernmost extent of the Himalayas: "If there is a paradise on earth,
As the loftiest mountains on Earth,
the Himalayas have come to embody the highest ideals and aspirations. The sight
of their sublime peaks, soaring high and clean above the dusty, congested plains
of India, has for centuries inspired visions of transcendent splendor and
Invoking such visions, the Puranas, ancient works of Hindu
stories, have this to say of Himachal, or the Himalayas:
"In the space of a
hundred ages of the Gods, I could not describe to you the glories of Himachal;
that Himachal where Siva dwells and where the Ganga falls like the tendril of a
lotus from the foot of Vishnu. There are no other mountains like Himachal, for
there are found Mount Kailas and Lake Manasarovar. As the dew is dried up by the
morning sun, so are the sins of mankind by the sight of Himachal."
Himalayas are sacred for followers of five Asian religions--Hinduism, Buddhism,
Jainism, Sikhism and the indigenous Bon tradition of Tibet. These religions
revere the mountains as places of power where many of their most important sages
and teachers have attained the heights of spiritual realization. Himalayas are
often refered to as devatma or God-souled. Giri-raj
or the King of Mountains, as the Himalayas is often called,
is also a deity by itself in the Hindu pantheon. Hindus view the Himalayas as
supremely sacred, as a corollary to seeing god in every atom of the universe.
The mighty altitude of the Himalayas is a constant remembrance to the loftiness
of the human soul, its vastness. a prototype for the universality of human
consciousness. Mt Everest being the
highest spot on earth has been truly recognised as the crowing glory of the
Himalayas. It is the mother goddess for Sherpas, who worship it as Chomolungma
while the Nepalese call it Sagarmatha.
Hindus, by far the largest group in India with
more than 800 million adherents, regard the entire range as the God Himalaya,
father of Parvati, the wife of Siva.
King of the mountains, Himalaya lives high
on a peak with his queen, the Goddess Mena, in a palace ablaze with gold,
attended by divine guardians, maidens, scent-eating creatures and other magical
beings. His name, composed of the words hima and alaya, means in the Sanskrit
language of ancient India the "abode of snow."
As a reservoir of
frozen water, the body and home of the God Himalaya is the divine source of
sacred rivers, such as the Ganga and Indus, that sustain life on the hot and
dusty plains of northern India.
The grandeur of Himalayas
Ernest B. Havell has
“The Himalayas offer equal opportunities for artistic research: they
have always been the pivot of Indian religious art…The Indian order of
architecture, the design of Indian temples, and the symbolism of the principal
figures in Indian iconography, are all focused in the Himalayas.” Take only a
cursory survey of Indian literature, he further says, and you will find that all
Indian poetry and mythology, point to the Himalayas as the center of the world,
and as the throne of the great gods. According to the Vishnu
Purana, Brahma has his throne in this region, shaped like the
seed-vessel of a lotus. Even in the farthest corners of South India, the Hindu
regards the Himalayas, not from the point of view of the mountaineering
sportsman, or that of the scientific explorer, but as the Muslim thinks of Mecca
and the Christian of Jerusalem.”
Himalayas in Indian Art – By E B Havell v. 4, 6 and Kalidasa:
His Art and Culture - By Ram Gopal p. 119 - 129).
centuries, the mountains, the Himalaya and the Vindhya, and the rivers Ganga,
Yamuna, Sindhu, Krishna, Mahanadi and Cauvery, have been the cradles
of India's civilisation.
They have given it the mosaic of its diversity and
provided its deep, enduring spiritual strands. Of these again, the Himalaya has,
over millennia, commanded a special reverence.
It is the abode of the gods, home to the great pilgrim centres of Amarnath,
Kedar, Badrinath, Mount Kailash and Manas Sarovar. It has been a forbidding
barrier deterring invaders through the ages and, in its snow-capped
heights, abiding reminders of Nature's majesty.
Ganga, Yamuna, Sindhu and that other great river of northern India, Brahmaputra,
emerge from its folds.
sensitive return from its slopes chastened and humbled, aware of the forces
that-far more powerful than them-control the elements.
- August 5 2004).
J Grant has written eloquently about scenic India:
"India has stupendous
mountains and quiet, village dotted plains. Her rivers sweep majestically on the
plains and sing silver songs among the hills. The Himalayas form a great
northern battlement with an average height of about 18,000 feet.
grandeur of this region outwits description, its scale is so baffling. It is a
dwelling place for gods. A throne of stupendous whiteness, mystery,
power majesty. But above all, mystery – that mystery which no science can
banish and no reason conquer. This is where Supernatural walks with regal feet.
At Darjeeling, with the majesty of the Himalayas looking down on one’s
littleness. It does one no good. The air is pure and strong. The scenic vastness
kills petty conceits…”
Spirit of India - By W. J. Grant
London published by B.
T. Batsford Ltd. 1933 preface and p. 11-13).
E. Kawaguchi, a Japanese Buddhist abbot, was
so captivated by the grandeur of the Himalayas near Manosarovar and Mt. Kailas,
that he described it as 'unique and sublime.' Mt. Kailas, he says, 'towers so
majestically above the peaks around, that I fancied I saw the image of our
Mighty Lord Buddha, calmly addressing his five hundred disciples: verily,
verily, it was a natural Mandala!'
Heritage and Its Significance - By Shripad Rama Sharma p. 15-16).
The ancient poets and sages regarded the range
as more than a realm of snow; they saw it as an earthly paradise sparkling with
streams and forests set beneath beautiful peaks. Above and beyond the earthly
paradise of the Himalayas lie the heights of heaven.
In the Hindu imagination, Kashmir is said to be the abode of
gods. Amid these deeply forested hills, Siva is said to
have narrated to his consort Parvati, the sacred Amarkatha, the secret of
immortality. In ancient times, Kashmir was known as Sarada
Peeth, the seat of the goddess of learning.
thinkers have always seen the world around as a reflection of the beauty of God.
It is believed that the feeling of ecstasy upon seeing the beauty of nature or a
truly fine work of art is akin to brahmananda (the final bliss of enlightenment)
itself. In that moment of bliss, the faithful sense their oneness with the whole
of creation and the great beauty of God that is reflected in every aspect of the
and architectural marvels of Kashmir valley - By Benoy K Behl).
1. Mount Kailash:
One peak in the Himalayan region stands out above all others as the ultimate
sacred mountain for more than half-a-billion people in India, Tibet, Nepal and
Bhutan. Hidden behind the main range of the Himalayas at a high point of the
Tibetan Plateau northwest of Nepal,
Mount Kailas rises in isolated splendor near
the sources of four major rivers of the Indian subcontinent--the Indus,
Brahmaputra, Sutlej and Karnali.
Hindus also regard Kailash as the place where
the divine form of the Ganga, the holiest river of all, cascades from heaven to
first touch the Earth and course invisibly through the locks of Siva's hair
before spewing forth from a glacier 140 miles to the west.
At only 22,028 feet, Kailash is thousands of
feet lower than Everest and other Himalayan peaks. Yet its extraordinary setting
and appearance more than make up for its modest height. Kailash retains its
grandeur when viewed from a distance. More than any other peak in the Himalayas,
it opens the mind to the cosmos around it, evoking a sense of infinite space
that makes one aware of a vaster universe encompassing the limited world of
ordinary experience. It has served as an inspiration for numerous Hindu temples
and shrines in the distant plains of India.
The sight of the peak has a powerful
effect, bringing tears to the eyes of many who behold it, leaving them convinced
that they have glimpsed the abode of the Gods beyond the round of life and
death. Neither Hindus, Buddhists, nor any Tibetans would ever contemplate trying
to climb Kailash.
Hindus view Kailash as the divine dwelling
place of God Siva and Goddess Parvati.
There, as the Supreme Yogi, naked and
smeared with ashes, His matted hair coiled on top of His head, He sits on a
tiger skin, steeped in the indescribable bliss of meditation. From His position
of aloof splendor on the summit, His third eye blazing with supernatural power
and awareness, the lord of the mountain calmly surveys the joys and sorrows, the
triumphs and tragedies, the entire play of illusion that make up life in the
world below. The power of His meditation destroys the world of illusions that
bind people to the painful cycle of death and rebirth. When He rises to dance,
He takes on the functions of Brahma and Vishnu and creates and preserves the
Sagarmatha or Mt. Everest
is called Everest is given in a book "Science and the
Raj: 1857-1905" by Deepak Kumar. George Everest was Surveyor General of
India from 1830-43. However, in 1852 an Indian named Radhanath Sikdar was one of
the first to compute that that peak XV was the highest point on Earth. When
Radhanath told Colonel Waugh, the new SGI, Waugh immediately named it Everest
after his predecessor and benefactor even though the peak had local
names like Sagarmatha. According to Kumar the Nepalese names were Devadungha and
Gaurishankar and the Tibetan name Jamokangkar.
Geographical Society approved of the name Everest but the Royal Asiatic Society
repudiated it. Later S. G. Burrard, another SGI, admitted that "when
the Gaurishankar controversy opened, the name Everest was an interloper on the
map of Asia". Of course, the racist British, keen to play down
the scientific capabilities of Indians, did not mention that it was Raghanath
Sikdar in Calcutta who had first realized the importance of peak XV.
2. Goddess of Bliss: Nanda Devi
In addition to the paradise
She shares with Siva on Kailas, Parvati has her abode on a number of other
mountains. As Nanda Devi, the
"Goddess of Bliss,"
She dwells in beauty
on the lovely peak of that name in the Himalayas northeast of Delhi. The highest
mountain in India outside the principality of Sikkim, Nanda Devi soars in
alluring curves of rock and ice to culminate in a delicate summit, poised at
25,645 feet above a ring of snow peaks that form a sanctuary protecting the
Goddess from all but Her most determined admirers. The only break in their
otherwise impregnable wall of rock and snow is the terrifying gorge of the
one of the sources of the sacred
Ganga, named after seven sages of Hindu
stories, who fled the oppression of demons to seek refuge with the Goddess
before departing this world to become enshrined as seven stars in the
constellation of Ursa Major. Shepherds and porters from nearby villages who
venture into the area believe that they can sometimes hear the sounds of these
sages--drums beating, the blare of trumpets and the eerie barking of dogs. The
few foreign mountaineers who manage to penetrate the gorge, inching their way
along the sides of sheer cliffs that plunge thousands of feet into the river
roaring below, find themselves in a paradise of gentle meadows filled with
flowers at the foot of the sacred peak, which stands like a temple in the middle
of the sanctuary itself.
Nanda Devi lies in Uttarakhand, the principal
area of pilgrimage in the Indian Himalayas. This region ranks second only to
Kailash and Manasarovar in the degree of its sanctity for Hindus. Closer to the
lowlands and much more accessible, it is visited by many more pilgrims, who come
by the tens of thousands to bathe at Gomukh, the glacial source of the Ganga,
and to worship at Kedarnath and Badrinath, lofty temples of Siva and Vishnu
sequestered in narrow valleys beneath the icy thrones of the Gods themselves.
The region is also the favorite haunt of holy men and wandering yogis, who come
to follow the example of Siva and meditate in the sharp clear air of the
heights, within sight of the peaks that lead to heaven and the goal they seek.
As the Goddess who resides on the highest
mountain in the region, Nanda Devi has many shrines and temples dedicated to
Her. One of the better-known ones is in the hill station of Almora, which
affords one of the best views of the peak itself and the mountains that surround
it. Although primarily a benevolent deity, Nanda can take on the form of
the wrathful Goddess. The people of the region also view Nanda Devi as a
benevolent source of life and renewal. According to ancient Hindu tales, a
flood once covered the entire world. A sage named Manu was warned of the
impending disaster and built a boat in which he survived. Vishnu incarnated
himself as a fish and towed the craft to safety on a mountain peak. As the
waters receded, Manu together with his family and the remnants of all living
creatures went down the slope to repopulate the Earth. The people of Uttarakhand
identify the mountain of the flood as Nanda Devi, and one local group, the Rajis,
still regard the peak as the abode of their ancestors. According to one legend,
the seven sages accompanied Manu and remained behind to dwell in the company of
3. Annapurna and
dwells in yet another form on sacred Annapurna One, named like Nanda Devi for
the deity said to reside on its summit. A range of peaks that includes
Gangapurna, Machapuchare and Annapurnas One through Four, Annapurna rises in one
long sweep above the lush green hills of central Nepal. Seen from the tropical
valley of Pokhara in the twilight before dawn, the range's peaks appear to float
like bluish-gray icebergs on a sea of liquid shadows. Etched with shadowed
flutings, the corrugated face of Annapurna One--the highest summit at
26,545-feet--becomes a golden backdrop to the slender pointed peak of
Machapuchare, the "Fish's Tail."
Sanskrit "She who is
filled with food."
Unlike Nanda Devi, who can take on the wrathful form of Durga, Annapurna is regarded as a purely benevolent deity. A kindhearted Goddess
of plenty, She is the Queen of Banaras, the holy city of the Hindus on the banks
of the Ganga south of Nepal. Each year, after the autumn harvest, the people of
Banaras celebrate a festival dedicated to Her called Annakuta, the "Food
Mountain," in which they fill Her temple with a mountain of food--rice,
lentils, and sweets of all kinds to be distributed to those who come to receive
Within the heart of the range lies a hidden
basin of beautiful meadows and glaciers, resembling the sanctuary surrounding
Nanda Devi. A curtain of rock and ice draped between mountains soaring to over
26,000 feet completely encloses this natural amphitheater, dropping nowhere
lower than 19,000 feet except at one place. There, an incredible gorge 12,000
feet deep slices through this otherwise impregnable barrier, right beneath the
overhanging cliffs and glaciers of Machapuchare, one of the loveliest peaks in
Arunachala of Tamil Nadu
One of the best place to see how mountains are
venerated is far to the south, where Arunachala juts out of the Tamil plain, a
hundred miles from Chennai. At the foot of Arunachala is the ashram of Ramana
Maharshi, one of the greatest spiritual masters
of this century. Though he died in 1950, Ramana's ashram today is one of the
most potent spiritual places in India, drawing people from all over the world.
The only writing Ramana ever did consisted of devotional poems to the mountain.
Arunchala, he was to say later, is the physical embodiment of Shiva, of God
Himself. Why go anywhere else?
According to Shiv
Purana, Brahma and Vishnu emerged from Shiva,
the Unmanifest Source of all. No sooner had they come into form than they began
to argue about which of them had the superior role, as the creator, and the
protector of the universe. To stop their quarrelling, Shiva manifested as a
column of light so radiant that both Brahma and Vishnu were temporarily blinded,
and had to stop their bickering.
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